A SEASON AND A TIME TO LAMENT

Although Ecclesiastes 3:1-8 does not specify lament, the first verse does say “There is a time for everything, and a season for every activity under the heavens.” We are presently in a season and a time to lament.

Prior to this past March I was not too aware of the idea and practice of lament. During the month, however, I read two books that brought me up to speed on it. The first book was entitled Hurting with God: Learning to Lament with the Psalms by Glenn Pemberton. The second book, Open and Afraid: The Psalms as a Guide to Life by W.
David O. Taylor, had a chapter simply entitled Sadness that addresses the subject.

Lament can be either a noun or a verb. As a noun lament is “a passionate expression of grief or sorrow” or “expression of loss.” As a verb it means to “mourn, bewail, bemoan, grieve, or express sorrow.” Lament, both as a noun and a verb, is in the Bible – primarily in the book of Psalms and the book of Lamentations, but elsewhere as well.

The Covid-19 pandemic alone has brought lament to us; and the tragic death of George Floyd and its aftermath has added to our lament. We have experienced and still are experiencing a variety of losses in our lives from all of this – obviously, some more than others.

To lament is not to be unspiritual or lacking in faith. Taylor goes so far to observe the psalmist’s complaint “is a sign of an active, not a passive, faith” (p. 73). Suffering and troubles are consistent subjects in the book of Psalms.

One writer suggests that in Genesis 6:6 God laments. In John 11:33-35 Jesus lamented the death of Lazarus and the grief of his sisters. Romans 8:26 tells us “the Spirit himself intercedes for us through wordless groans.” We need to give ourselves the freedom and space to grieve.

Lament is more than simply to complain or vent. As a matter of fact, lament can include praise and thanksgiving as we honestly respond to the Lord in our times of loss, pain, confusion, and disappointment. As we lament we can at the same time express our faith and ask God to act. Pemberton notes that those who lament in the Psalms “believe with all their hearts that their prayers make a difference in what God does” (p. 71).

This particular season and time of lament is not our first, nor will it be our last. As Taylor reminds us, “We live in a broken world” (p. 67), and as Jesus tells us, “In this world you will have trouble” (John 16:33). It is comforting to know that God is fully aware of what is going on and happening around us and to us, and that he hurts with us.

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ENCOURAGEMENT FOR THE DISCOURAGED

Are you discouraged? With all that is happening in the world, our county, and our lives, I’ve been thinking about the potential for and reality of discouragement. I find myself among those who are discouraged – probably more than some, but less than others.

One definition of discouragement suggests “your enthusiasm and optimism have been replaced by doubt and negativity.” Having lost confidence or enthusiasm, you may be disheartened. To encourage is to “give support, confidence, or hope to someone – to inspire with courage: to HEARTEN.”

Spending so much time at home the last several days, I have been reading even more than usual. And some of what I have read has been discouraging while some has been heartening.

For example, in a two page article entitled On Living in a Pandemic Age, author Matthew Lee Anderson’s sober observation is both true and somewhat discouraging: “A virus reshapes the whole texture of how we relate to one another, introducing a layer of fear and suspicion that other cataclysmic evils simply cannot do.”

Later in the article Anderson makes another honest assessment: “COVID-19 is a palpable reminder of how deeply insecure our lives really are, of how vain our pretenses to control the world can be. Fear of the coronavirus is not the fear of the Lord.” His next sentence both convicts as well as encourages me: “Yet it a sign of such a fear, a shadow that has fallen across our path that reminds us to look upward as we walk” (emphasis added).

I’ve also been reading a new book by W. David Taylor entitled OPEN AND UNAFRAID: The Psalms as a Guide to Life. In 14 chapters Taylor writes about 14 topics in the book of Psalms. The chapter that most got my attention (perhaps other than the first chapter on Honesty I read online and convinced me to buy the book) is on Sadness. Sadness is a new designation to me for this topic as most writers and teachers call the Psalms that deal with the subject Lament Psalms.

The Lament Psalms are mostly prayers of complaint. Taylor summarizes the complaints “may be about God, about one’s life, or about a presumed enemy” (p. 71). On the next page he notes “One of the most striking things about these lament psalms is that they include interrogation of God.” However, the complaints are “the sign of an active, not a passive, faith” (p. 73). In light of the example of the writers of these psalms, it seems that with our faith, we too in our prayers can question God as well as complain.

Taylor assures us “Faith certainly frees us to embrace the goodness of God in the face of suffering. But it does not mean that happiness will always mark our lives” (p. 74). “When nothing makes sense, the lament psalms give coherence to the incoherence of our world” (p. 75).

(If you are interested in reading some of these prayers, here are some examples of both individual psalms of lament as well as communal psalms of lament: 6, 11, 26, 74, 79, and 83.)

Some who read this post may be somewhat discouraged. That does not mean you are weak in your faith. I hope you are heartened by these quotes from Matthew Lee Anderson, W. David Taylor, and these Lament Psalms. Keep the faith, keep praying, and look up to the Lord as you walk!

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LOSS, GRIEF, AND LAMENT

Following a span of four days in which we had three funerals at our church I saw an article that got my attention. Written by Ed Stetzer and entitled Recovering the Good in Seasons of Lament, I thought this is a piece I need to read. I read it and I’m glad I did.

The reality is that everyone experiences losses in life and grieves those losses. The losses we face, however, are not limited to the passing of loved ones. I have moved three times in the past 40 plus years and as excited as I was about where we were moving to, leaving each place was a significant loss.

Grief and lament are not limited to our losses, but they are part of life. Perhaps another way to say it is that we all do and will go through times of discouragement, confusion, uncertainty, pain, disappointment, and failure.

Even though they challenge us, such seasons should not surprise us. A verse I often emphasize in my teaching is Jesus’ words in John 16:33, “In this world you will have trouble.” That suggests to me that our decision to trust and follow Jesus does not mean we will be exempt from things that hurt us – things that cause us to grieve and lament.

As much as we wish it were not so, and as much as it grieves us, neither should death surprise us. Hebrews 9:27 reminds us “each person is destined to die” (NLT). We can prepare for it and expect it, but neither takes away the loss death deals us.

Stetzer notes that when those close to us experience loss “it’s natural to want to step in and provide encouragement,” but we don’t know “what to say or how to go about saying it.” And giving me as a pastor some comfort, Stetzer rightly notes, “The truth is that we don’t have all the answers.”

Offering a challenge that makes sense to me, Stetzer surmises, “Perhaps the church needs to allow space for people to lament – to wonder why, to ask questions, and to work through their grief. Maybe we needn’t be a people of quick answers but instead of soft hearts and listening ears.”

To grieve and lament in life is appropriate. In Ecclesiastes 3:4 the teacher notes, there is “A time to cry and a time to laugh.  A time to grieve and a time to dance.” The shortest verse in the Bible tells us that at the grave of Lazarus “Jesus wept” (John 11:35). That’s an example I have often followed in my own grief and one I will continue to follow in the future.

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