In a new book (The Art of Dying Well)  I’m reading about getting older, author Katy Butler asked a question that prompted me to do some thinking: “Have you mostly been a ‘taker,’ an ‘exchanger,’ or a ‘giver’?” Most of us I would think have one we would like to claim and one we hope doesn’t describe us.

Butler’s main point in her discussion is about what she calls our interdependence.  She suggests younger people want to be independent, but in later life interdependence is worth cultivation. All of us have probably had moments when we thought we wanted to be independent, but most of us have been interdependent all our lives.

Prior to reading Butler’s question, I don’t think I’d ever heard or thought about the idea of being an exchanger. Her definition of an exchanger is “one who keeps track and returns favors.” Of course all of us have done a lot of exchanging good deeds and help with others, but I doubt as Christians we have kept track of such things.

What most unsettles me about Butler’s question is the idea that some have mostly been takers. I’m sure it is true with some, but it is an ugly word. I would think no Christian would want to be called a taker only. But to be fair with Butler, I don’t think she meant by taker how most of us would understand it.

Rather than using the word taker, I’m more inclined to use either receiver or acceptor. And I would hope we all would be gracious and grateful receivers and acceptors. My sense is that our response to what someone gives us determines whether we are takers or acceptors. As I reflect back on my teenage years I am sorry I wasn’t more grateful and gracious with regard to everything my parents did for me and gave to me. If taker is an ugly word, so also is ungrateful.

Of the three possible answers Butler gives us to choose from, most of us would like to say we have mostly been givers. That does not rule out that we have been exchangers and receivers, only that we have also been givers. As I read Butler’s reflection I could not help but be reminded of what the Apostle Paul quoted from Jesus in Acts 20:35, ‘It is more blessed to give than to receive.’ All of us have been blessed by both, haven’t we? I have one more thought on being givers. When we give, and those to whom we have given thank us, don’t discount their gratitude by telling them something along the lines of “it wasn’t a big deal.”

I’m thinking all of us are interdependent in a variety of ways. How would you answer the question, “Have you mostly been a ‘taker,’ an ‘exchanger,’ or a ‘giver’?”

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If you are reading this post I’m guessing the title probably got your attention. To clear the air I want to answer the question with an emphatic NO! Jesus did not contradict himself, but there are two passages in the Sermon on the Mount that some have thought to be contradictory.

The first teaching in Matthew 5:14-16 and is well known by Christians and those who are somewhat familiar with the Bible. Speaking to his followers Jesus explains, “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” On first reading it seems pretty clear what Jesus was saying.

The second teaching is in Matthew 6:1 and at first reading seems to contradict Jesus’ previous teaching: “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.” Again, it seems pretty clear what Jesus was saying.

Which is it? Are we not to practice our righteousness in front of others or are we to let our light shine before others? Are we to hide or show? I know to some it will sound like what is called “situation ethics,” but the answer is it all depends! What does it depend on? Jesus is saying in both these passages it depends on our motive.

Note the difference between what Jesus says in each of the two teachings. The first passage suggests if our motive is right we should show. Look again at Matthew 5:16, “let your light shine before others, that they may see your good works and glorify your Father in heaven. Matthew 6:1 suggests if our motive is wrong we should hide.

If our motive is to draw attention to our self, to be seen by others in order to be complimented, what we do is not pleasing to God. On the other hand, if our motive is not about drawing attention to our self but to bringing glory to God, we have the right motive.

Not only that, if we have the right motive – we are not doing it to draw attention to our self, but to honor our Father – and someone compliments us, it seems to me we should simply thank them and not necessarily downplay what we have done.

On a personal note, through the years as a pastor I have been thanked and complimented for things I have done more times than I could ever count. I never downplay what someone is complimenting me for so as not to detract from their appreciation. While I’ve not done what I did to draw attention to myself, I think it would be rude to rebuff their expression of appreciation.

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This week I’ve been focusing on a passage of Scripture in which the Apostle Paul challenges his protégé Timothy in II Timothy 2:1 to “be strong in the grace that is in Christ Jesus” (NIV). The New Living Bible translates Paul’s words “be strong through the grace that God gives you in Christ Jesus” and The English Standard Version reads “be strengthened by the grace that is in Christ Jesus.”

Paul is encouraging Timothy with regard to his work for the Lord, but I think Paul’s instruction is applicable to all of us in terms of living the Christian life. Paul is telling Timothy he can’t fulfill his calling from his own resources, but needs Christ’s grace.

Exactly what is grace? The first definition I learned years ago for the meaning is “unmerited favor.” The idea is that we can’t do anything to win, earn, or deserve God’s grace; it is his gift through Jesus to us. And oh how we need it!

Our need for God’s grace does not end when we accept Christ, are forgiven, and become his follower. The reality is that even though we are saved by God’s amazing grace, we still need to be strong in it.

In the Old Testament there are many examples of people of God who turned their backs on him in a variety of ways including Eve, Adam, Abraham, Moses, David, Solomon, and many others. Perhaps the best known example in the New Testament is Peter’s denials of Jesus following his arrest.

God’s grace was poured out on Peter regarding his denials following Jesus’ crucifixion and resurrection. John 21 records the occasion when Peter and the other apostles met Jesus on the shore and shared breakfast. Three times Jesus asked Peter if he loved him and Peter told him he did. Jesus reinstated and recommissioned him.

Peter’s denials of Jesus is surprising to some given his promises not to, but apparently not to Jesus. What took place at that morning breakfast on the shore is a model of forgiveness and restoration for Christians who have failed.

Christians, you and I, regularly need God’s grace because of our shortcomings and failures. We need to be strong in grace facing up to and admitting our sins knowing that the Lord will forgive us. Being strong in grace does not mean we can be cavalier about our sin, but it does mean repentance from our broken hearts brings God’s forgiveness.

John Gill, a professor at California Baptist University makes a powerful point when he observes, “No Christian, not even a pastor, is a stranger to sin.” He then makes a humble statement with which we all can identify: “I will never outgrow my need for the Lord’s grace.”

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I have multiple answers to the question I ask in the title of this post. Here are a few: “I don’t know,” “I’m not sure,” “not necessarily,” “maybe,” “sometimes,” “possibly,” and “it all depends.” Not everyone, of course, will agree with my answers – but some will.

It is true that the Bible warns us about the danger of worry, fear, and anxiety. Most of us have probably heard the report that the Bible says “fear not” 365 times – one for each day of the year. I wish it were that simple, but it isn’t. We might be reminded that the Bible also tells us “The fear of the Lord is the beginning of knowledge” (Proverbs 1:7).

One of the best known and most loved passages about worry and anxiety is Jesus’ teaching in the Sermon on the Mount in Matthew 6:25-34. In this passage Jesus tells us “do not worry about your life, what you will eat or drink; or about your body, what you will wear” (verse 25). Later in the passage Jesus tells his followers “do not worry about tomorrow, for tomorrow will worry about itself” (verse 34).

Those are some powerful words of instruction from Jesus that all of us should accept and do our best to put into practice. I certainly try to; but the truth is I still struggle more than I would like with anxiety and worry. My sense is that most readers would also admit they too at least occasionally worry as well.

My mom was a worrier. I remember while growing up how she worried about my brother and me. I don’t know that I inherited it from her, but I clearly saw it.

During this time in which we are currently living I see, hear, and read about so much that we may be prone to fear and worry about. I won’t be specific, but there are some things a majority are anxious about and other things not as many fear.

I’ve preached multiple times from the Sermon on the Mount and Jesus’ teaching about worry and anxiety. I not only try to challenge and encourage those who are listening to put Jesus’ teaching into practice, I try to do so myself.

In my study of Jesus’ teaching about this matter two of my favorite preachers and teachers say the same thing that troubles me. John R.W. Stott and Chuck Swindoll both declare in their writings about the Sermon on the Mount that “worry is incompatible with [Christian] faith.” Upon first reading, many Christian readers who struggle with worry and anxiety may question their faith.

I do not believe for a minute that a Christian who deals with anxiety and worry is lacking in faith or is not a Christian. I’m not even sure I would say anxiety, fear, and worry is a sin. I would suggest that some worry, fear, and anxiety is legitimate. However, as Christians we know we need to exercise our faith and grow in trust.

I think it is important to note in the Sermon on the Mount as Jesus calls us to faith he also tells us we will deal with trouble: “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own” (Matthew 6:34). I also think it is good for us to be reminded from time to time of Jesus’ words to his disciples in John 16:33, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

I think Dr. Gary R. Collins gives us keen insight into all of this in his book Christian Counselling first published [I think] in 1988, “According to the Bible, there is nothing wrong with realistically acknowledging and trying to deal with the identifiable problems of life. To ignore danger is fooling and wrong. But it is also wrong, as well as unhealthy, to be immobilized by excessive worry. Such worry must be committed to prayer to God, who can release us from paralyzing fear or anxiety, and free us to deal realistically with the needs and welfare both of others and of ourselves.”

In addition to others things going on in our nation and the world that I may be concerned about, one other item on my agenda is knee surgery in the morning. I have every confidence that it will be fine, but I am a little anxious.

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To describe what God is like is an overwhelming challenge, but many of us try and keep on trying our best to do so. I was recently reminded how difficult it is in a discussion about God with my grandsons.

Today I’ve been thinking about what I suggested a few years ago is the best thing about God. To postulate what the best thing about God is may be presumptuous; and if it is not presumptuous, then it may be arrogant.

In the New Testament there are three specific statements I look to that shine a light on what God is like. The first comes from Jesus in John 4:24 when in a conversation with the woman at the well Jesus affirms “God is spirit,” and makes a connection of that with worship.

The second specific statement comes from the Apostle John in I John 1:5 where he declares “God is light: in him there is no darkness at all.” John’s basic point is that as God’s children it is our calling to walk in the light.

The third pronouncement also comes from the Apostle John in I John 4:8 and 16 where he presses the truth “God is love.”

If you would like to focus and meditate on these three statements about God I encourage you to go to the verses and read the context in which they are given. All of our questions will not be answered by doing so, but we may gain a greater understanding and appreciation for what they mean.

I want to note a few more things about the truth that “God is love” that should affirm, assure, encourage, and challenge us. To say “God is love” means even more than he is loving. Because he is love, everything God does, he does in love. Please note the Bible does not say “love is God.” Love isn’t God – God is God. We don’t worship love – we worship God.

The fact that God is love means that he loves us. And he doesn’t love us because we are wonderful and lovable people. He loves us because of who he is. Neither is his love for us contingent upon our returned love for him. God loves us because God is love. God created us to love us. We haven’t done anything, nor can we do anything, to earn or merit his love. God loves us because he is a loving God. And that’s why I suggest that his love is the best thing about God

Let’s hear John’s explanation in I John 4:9 and 10, “This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love; not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” (Those verses are what prompted me years ago to say his love is the best thing about God.)

Our response to God’s love for us is to love in return. We are to love God, of course, but also people. I close with John’s assessment in I John 4:19-21: “We love because he first loved us. Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen.  And he has given us this command: Anyone who loves God must also love their brother and sister.”

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Although Ecclesiastes 3:1-8 does not specify lament, the first verse does say “There is a time for everything, and a season for every activity under the heavens.” We are presently in a season and a time to lament.

Prior to this past March I was not too aware of the idea and practice of lament. During the month, however, I read two books that brought me up to speed on it. The first book was entitled Hurting with God: Learning to Lament with the Psalms by Glenn Pemberton. The second book, Open and Afraid: The Psalms as a Guide to Life by W.
David O. Taylor, had a chapter simply entitled Sadness that addresses the subject.

Lament can be either a noun or a verb. As a noun lament is “a passionate expression of grief or sorrow” or “expression of loss.” As a verb it means to “mourn, bewail, bemoan, grieve, or express sorrow.” Lament, both as a noun and a verb, is in the Bible – primarily in the book of Psalms and the book of Lamentations, but elsewhere as well.

The Covid-19 pandemic alone has brought lament to us; and the tragic death of George Floyd and its aftermath has added to our lament. We have experienced and still are experiencing a variety of losses in our lives from all of this – obviously, some more than others.

To lament is not to be unspiritual or lacking in faith. Taylor goes so far to observe the psalmist’s complaint “is a sign of an active, not a passive, faith” (p. 73). Suffering and troubles are consistent subjects in the book of Psalms.

One writer suggests that in Genesis 6:6 God laments. In John 11:33-35 Jesus lamented the death of Lazarus and the grief of his sisters. Romans 8:26 tells us “the Spirit himself intercedes for us through wordless groans.” We need to give ourselves the freedom and space to grieve.

Lament is more than simply to complain or vent. As a matter of fact, lament can include praise and thanksgiving as we honestly respond to the Lord in our times of loss, pain, confusion, and disappointment. As we lament we can at the same time express our faith and ask God to act. Pemberton notes that those who lament in the Psalms “believe with all their hearts that their prayers make a difference in what God does” (p. 71).

This particular season and time of lament is not our first, nor will it be our last. As Taylor reminds us, “We live in a broken world” (p. 67), and as Jesus tells us, “In this world you will have trouble” (John 16:33). It is comforting to know that God is fully aware of what is going on and happening around us and to us, and that he hurts with us.

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Most readers I would guess think all birthdays should be remembered. I especially think that would be true regarding the birth of a child. But the birthday I have in mind in this post is not the birth of a child, but rather the birth of the Church. This coming Sunday, May 31, is Pentecost Sunday and is the day many Christians acknowledge and celebrate the beginning of the Church.

Pentecost, also called the Feast of Weeks, is one of three main festivals Jewish people celebrated and still celebrate. Another of the three main festivals is Passover. It was during Passover that Jesus ate his final meal, was arrested, tried, and crucified. He rose from the dead on Sunday, what we call Easter, and appeared to his disciples for 40 days after which he returned to heaven. Pentecost Sunday came 10 days after Jesus’ ascension and commemorates the descent of the Holy Spirit on the Apostles and the launching of the Church.

The account of the birth of the Church is recorded in Acts 2 and I encourage you to read the account. What should we remember as we focus on the birthday of the Church?

Both the Old Testament, and Jesus in his teaching during his ministry, looked forward to the founding of the Church. In response to Peter’s declaration that Jesus was “the Messiah, the Son of the living God,” Jesus promised “I will build my church, and the gates of Hades will not overcome it” (Matthew 16:13-20).

Jesus also informed them of the coming outpouring of the Holy Spirit. In his last teaching session with his apostles before he was arrested Jesus told them about the coming of Spirit (John 14-16). And just before he ascended he told them in Acts 1:8, “you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in Judea and Samaria, and to the ends of the earth.”

The Apostle Peter preached the first sermon on the Day of Pentecost and early on in his proclamation quoted the Old Testament prophet Joel about what God foretold would happen: “I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on my servants, both men and women, I will pour out my Spirit in those days” (Joel 2:27 and 28).

We should remember that the Church was God’s idea and that Jesus is the builder and Lord of it. We should also remind ourselves that he is still building his church today. What Peter proclaimed then is still true today: Jesus died on the cross and was raised on the third day. To become a part of the Church sinners are called to repent and be baptized; and when that happens Christians receive the gift of the Holy Spirit.

We should remember that Jesus is still building his Church and that the Holy Spirit is crucial in the life and ministry of the Church. We should remember that the Church is not perfect nor are any of her members. However, we should remember that her founder and builder, Jesus, is. Happy birthday Church!

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In this post I want to highlight what I think is the least emphasized of what many Christians call ‘Holy Days.’ The most highlighted days churches and believers celebrate include Christmas, Palm Sunday, Good Friday, and Easter.

But for many Christians the one we celebrate this week, and the one I want to emphasize, is rarely mentioned: it is the day Jesus’ returned to heaven 40 days following his resurrection. It’s called Ascension Day, and this year is on Thursday, May 21.

I’m not sure why Ascension Day is passed over by so many churches and Christians, but I think it is an extremely important day. And after this summary, I hope you do too.

Many readers will remember that Jesus’ final words on the cross before he died were “It is finished.” His role as our Savior and Lord was not over at that point; but his sacrifice for our forgiveness and salvation was over. Three days later he rose from the dead and for 40 days through a series of appearances he continued his ministry. That part of his ministry concluded when he ascended to heaven.

One preacher I read this week titled his sermon about Jesus’ ascension, borrowing from NASA’s space trips, “Mission Accomplished.” But even though Jesus’ death on the cross paid the debt for our salvation, and by his ascension he returned to heaven, the Bible does not suggest that his work was over. Jesus is still active and we know that someday he will return. Perhaps after the second coming we might not only say it is finished, but also that his mission has been accomplished.

During his ministry on earth Jesus knew and anticipated he would eventually ascend and return to heaven. For example, in John 6:62 Jesus tipped his hat when he said to some who were complaining, “Then what if you see the Son of Man ascend to where he was before!” Then following his resurrection, in John 20:17 Jesus told Mary, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

Luke is the only Gospel writer who gives a real description of the ascension and he does it twice – once at the end of his gospel, and the second time in the opening chapter of the book of Acts. Note the Acts account in chapter 1, verses 6-11: Then they gathered around him and asked him, ‘Lord, are you at this time going to restore the kingdom to Israel?’ He said to them: ‘It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.’  After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. ‘Men of Galilee,’ they said, ‘why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven’.”

What was the purpose of Jesus’ ascension? For one thing, it communicated to his followers that his appearances were coming to an end. Remember he had made a variety of appearances for 40 days. It was also an indication of the success and completion of what he had come to accomplish, and it displayed his return to heaven and God the Father.

What does the ascension mean to Christians today? Going back to Jesus’ farewell discourse before his arrest, in John chapters 14-16 Jesus told the apostles that after he left he would send the Holy Spirit. He did that on the Day of Pentecost and still sends the Holy Spirit to his followers today (see John 14:15-18, 15:26 and 27, and John 16:7-11).

A variety of passages in the New Testament tell us that Jesus is sitting at the right hand of God interceding for us (see Romans 8:34, Colossians 3:1, and Hebrews 1:3, 6:20, 8:1 and 2, 10:12, and 12:2). A very encouraging passage is Hebrews 4:14-16, “Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess.  For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”

Finally, Jesus’ ascension gives us a hint to his second coming. Remember what the angels said in Acts 1:11, “This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”

To conclude there are 4 final takeaways to keep in mind I borrow from another writer:

  1. Remember that Jesus is presently reigning as king and remains active and engaged in our lives and our world.
  2. Therefore, live boldly, confidently, and strategically as servants of the exalted king of heaven. Know your work for the Lord Jesus is not in vain.
  3. When suffering, take heart that Jesus is not indifferent to our struggles. Take your cares to the ascended Lord who hears our prayers.
  4. Finally, hope in a glorious future. The ascended Jesus will return and end suffering, destroy death and take us to be with him in heaven forever.

Ascension Day was and is indeed a Holy Day. Celebrate it this Thursday, May 21.

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As a Christian do you ever worry about, doubt, or question your salvation? I’ve never seen or done a survey asking the question, but my sense is that a lot of believers do from time to time.

It’s interesting that in the broad beliefs of Christianity in general, there are two basic positions. One is popularly known as once saved, always saved and the other one suggests a person can lose his or her salvation. Strange as it may sound, I don’t hold either position.

In the summer of 1976 as the pastor of a small church our youth group attended a Christ in Youth Conference. I remember sitting in one of the sessions and listening to the speaker talk about what is called our assurance of salvation. I don’t remember at that time if I doubted my salvation or not, but I do remember writing the date in the front of my Bible reminding me that I could be confident I was saved. Unfortunately, I tossed that Bible a few years ago because it began to fall apart.

Earlier this week I finished a new book by Dane Ortlund entitled GENTLE and LOWLY: The Heart of Christ for Sinners and Sufferers. The title, of course, comes from Jesus’ self-description in Matthew 11:29. In 33 short chapters Ortlund unpacks a variety of passages in both the Old Testament and New Testament that show us the heart of Jesus, God the Father, and the Holy Spirit.

I don’t remember hearing or reading anything in my past that was more encouraging, affirming, and assuring about my relationship with the Lord than this book. Before I share a few quotes I want to list a few chapter titles that say a lot about our God: “Able to Sympathize,” “I Will Never Cast Out,” “To the Uttermost,” “A Tender Friend,” “Father of Mercies,” “Rich in Mercy,” “To the End,” and “Buried in His Heart Forevermore.”

Ortlund’s book reaffirmed what I have believed and taught for many years: those who by faith have accepted Jesus into their hearts and lives as Savior and Lord can be confident and assured they are saved. Yes, we can be sure!

Sometimes, however, the realization of our failures and sins may cause us to worry and question our salvation. Early in the book the author explains “for the penitent, his [Jesus] heart of gentle embrace is never outmatched by our sins and foibles and insecurities and doubts and anxieties and failures.”

Thirty pages later he underscores his previous point: “When we sin, we are encouraged to bring our mess to Jesus because he will know just how to receive us. He doesn’t handle us roughly. He doesn’t scowl and scold . . . .  And all this restraint on his part is not because he has a diluted view of our sinfulness. He knows our sinfulness far more deeply that we do . . . . His restraint simply flows from his tender heart for his people” (p. 54).

A believer’s assurance of his or her salvation is not based on an absence of sin, but on the realization and acknowledgement of one’s sins. “The guilt and shame of those in Christ is ever outstripped by his abounding grace” (p. 68).

It would be a huge mistake for any Christian to see the truth of the Bible’s teaching in these quotes and conclude that it’s ok and no big deal for us to sin. It’s a believer’s sensitivity to his or her own sin that indicates their assurance of salvation. Near the end of the book Ortlund presses this home when he observes, “Our very agony in sinning is the fruit of our adoption [acceptance as a child of God]. A cold heart would not be bothered” (p. 194).

I believe the Bible clearly teaches that followers of Jesus can confidently answer the question “Are You Sure?” with a “yes.” And it isn’t because anything we have done or how good we are. It is because of God’s love and what Jesus did for us. In Matthew 11:28 Jesus invites, “Come to me.” To be sure of your salvation respond to his invitation over and over again as a way of life.

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Whether you know me or not, I’m confident you are not shocked by my admission that I’m not perfect. And I hope you are not shocked by my suggestion that neither are you. The reality is that we all are flawed and make mistakes. I’m fairly positive every person would agree that he or she is not perfect.

The fact that we know we are not perfect should result in some sense of humility. And humility is expressed when we acknowledge to others we are imperfect. I think what we need to guard against when we admit we were wrong is making excuses. No one wants to hear an admission and apology followed by a reason why we did or said something we shouldn’t have. Most of the time when someone admits a mistake, but gives an excuse for it, they are not taking responsibility for their misdeed.

Rather than defending ourselves with an excuse when we have shown we are imperfect, humility should lead us to an apology and probably a statement of intention to do better in the future.

Humility leads us to confess our shortcoming, apologize for it, resolve to do better in the future, and possibly ask for forgiveness if it is appropriate. Generally speaking I think it is best to take these steps as soon as possible. However, sometimes we aren’t convicted about our mess up at the time, but come to the realization later. Humility is needed to apologize and seek forgiveness hours, days, or weeks later.

So far I’ve been writing about our not being perfect, but another expression of humility is our acceptance of the imperfections of others. In the same way we are encouraged when others accept us and our apologies for mistakes, we too can encourage others by accepting them along with their weaknesses and failures. (That does not mean, however, that we have put ourselves in the position to be hurt again and again by someone.)

I’m a person who has said and done things and acted in ways I should not have more times than I can remember. There have been times when it took longer than it should have for me to admit my wrong, apologize, and ask for forgiveness. I’ve never regretted taking those steps, but I do regret the times I didn’t.

I’m not perfect – and neither are you. Even though most people will accept our apologies for our failures, and God will forgive us if we repent and ask Him for it; let’s not use the reality of our not being perfect to give us cover to do and say things we should not. Let’s keep growing and doing better as we accept and welcome the love and grace of our Heavenly Father and as we walk with his son — our Savior and Lord Jesus.

Here’s a final suggestion to think about: forgive yourself.

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photo credit: Chronic Joy Ministry <a href=”″>CJUnspeakableJoy</a&gt; via <a href=””>photopin</a&gt; <a href=””>(license)</a&gt;