i’m sure there are many reasons why, but a lot of us have a hard time saying “I was wrong.” As I have grown older, I have noted that it has become easier for me to acknowledge my mistakes. Perhaps I am giving myself too much credit, but I think a readiness to admit when we are or were wrong is a sign of maturity.

In the words of Mark Galli, one of the reasons we find it hard to say “I was wrong” is because “we remain addicted to the drug of self-justification.” We justify ourselves because the person we wronged was also wrong. (Are you familiar with the saying “two wrongs don’t make a right?”)

Or we justify ourselves because of other things that were going on in our lives at the time. We had too much to do, or were short on time, or we didn’t feel well, or had a bad day, or any number of reasons we might give to others and ourselves. Our personal situation may elicit some sympathy and understanding, but it doesn’t make doing something wrong right.

Sometimes we won’t say we were wrong because of pride–we are simply too proud and too stubborn to admit we made a mistake. It often does require humility, but that can be very good for us.

For Christians, this matter of acknowledging we were wrong is the first step of repentance. Repentance is not a popular or particularly admired word in most circles today, but it is an important word in the Bible. We might remind ourselves that Jesus launched his public ministry with a call to “Repent, for the kingdom of heaven has come near” (Matthew 4:17).

To admit we were wrong is to take responsibility. We admit it to ourselves, we acknowledge it to the person or persons we wronged, and we confess it to God. But acknowledging we were wrong is just the first step.

Next, repentance involves being sorry we were wrong—feeling remorse and regret over what we did or said. It is not being sorry we were caught or found out, but being convicted or conscience stricken by it. Sometimes it includes doing what we can to make things right.

Finally, repentance leads to a resolve to do better in the future. That means we make a commitment to be more aware of our weaknesses and tendencies so that we strive not to do what we did again. But it’s even more than that. Theologian J.I. Packer presses the point when he notes repentance “is an actual abandonment of what has been wrong in order to replace it by what is right.”

When was the last time you did something wrong? When was the last time you admitted you were wrong? And when was the last time you repented? I’m hoping the frequency of needing to say those three magic words “I was wrong” lessens in my life, but I’m learning the importance and value of saying them.

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We got the call Saturday afternoon that Jan’s dad had passed away. We were not surprised because he was almost 95, had been battling pneumonia, and had lost his wife this past June. Understandably, the last four months had been difficult for him. As well as being an interesting man, in my personal experience Willard H. Kissell was a loving father, a gracious father-in-law, and a caring grandpa.

I got some real insight into his love for his daughter the night I asked him for permission to marry Jan. He asked me two questions. The first was did I think I would make enough as a pastor to support her. At that point I was a part time youth minister, but I assured him I was confident I would. His second question was did I have any thoughts about being a missionary. I don’t think he would have objected if I said yes, but after I assured him I felt no calling to be a missionary he gave me his blessing.

My respect for him was evidenced through the years as I always addressed him as Mr. Kissell. I don’t know how many times he told me to call him Bill, but for some reason I was never comfortable doing so. My respect for him was not one-sided. I know he had great respect for me as well as his son-in-law, a pastor, and the father of two of his grandchildren.

After Jan’s mom passed away Mr. Kissell married a woman who had two girls who were still in at home and in school (she also had a son who was older and on his own). Without trying to take the place of their father, he accepted them and treated them as though they were his. Those two girls and their families, as well as their brother and his family, are grieving Mr. Kissell’s passing in some respects the same as Jan and her brother.

One thing about Mr. Kissell I especially enjoyed was his competitive spirit. Downstairs at their house he had a bumper pool table and when Jan and I were dating we would play. Some evenings I spent more time playing bumper pool with him than I did with Jan. After he retired he took up golf and we played when we visited in Cincinnati, Tennessee, and Tucson. The last time I visited, we played multiple solitaire. At the age of 94 he still beat Jan and me. (The picture above is from that last visit.)

Mr. Kissell was a member of what Tom Brokaw called “The Greatest Generation.” He was a US Navy veteran of WWII serving in the South Pacific. We talked about that during my last visit and in answer to a question told me about seeing General MacArthur.

As with many of the greatest generation, Mr. Kissell only worked for one company his entire career. Following his graduation from Penn State he went to work for Procter & Gamble and stayed there until he retired. He also lived in the same house 52 years leaving that home just a few months ago.

A few words come to mind as I reflect on my experience with and knowledge of my father-in-law: loyal, kind, stable, respectful, patriotic, and generous.

Please join me in praying for Willard H. Kissell’s family and extended family as they grieve, and especially for my wife, Jan, and son, Rob, as they travel to Cincinnati.


Most readers are probably familiar with the 17th century French philosopher Rene Descartes’ statement: “I think: therefore I am.” I’m not sure exactly what it means, but most people think it is profound. Not too long ago I was reminded of a lesson about thinking that reminded me of Descartes’ words.

What got my attention was the report from a friend that something I had said to another friend was offensive. And it troubled me because the person I offended has done a lot for me and is someone I greatly respect. The sad part is that I was trying to be funny, but was oblivious to the fact that my words had landed with a thud.

Since then I’ve been wondering about all the people I have spoken to through the years who may have been hurt by what I said and I didn’t even know it. And my sense is that most of the time when it happened I was trying to be funny.

My friend who shared with me how my words had hurt our mutual friend challenged me to do better in the future by thinking about what I say. Borrowing from and adding to Descartes words, I want to suggest a lesson we all need to keep in mind and practice: “You think, therefore you are—therefore think about what you say—before you say it.”

And there are two additional important lessons for me not prompted by Descartes: don’t always try to be funny, and remember teasing is not always appropriate.

If the question is “What was I thinking?”, too often in my life the answer has been “I wasn’t thinking.” In the future I plan and hope to do more thinking about what I say– and before I say it.

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My first job in the church was as a youth minister intern in the summer of 1970 when I was 19 years old. At the end of that summer I went back to college and became the part time youth minister at a church in Cincinnati.

During those years as a youth minister I often quoted the Apostle Paul’s words to Timothy, “Don’t let anyone look down on you because you are young” I Timothy 4:12 (NIV). Because I was so young myself, I not only shared the instruction with our youth, I took it to heart as well.

I am now 66 and took a new church job this summer as Pastor to Senior Adults. This past Saturday evening at our ENCORE senior adult ministry kick off banquet I again quoted I Timothy 4:12. But I flipped the reason Paul gave to Timothy from “because you are young” to “because you are older.”

I don’t think it was a word when Paul wrote Timothy, but what he was talking about is what is known today as ageism. The pure definition of ageism is “prejudice or discrimination on the basis of a person’s age.” And while today it usually is associated with those who are older, depending upon who is doing the looking down upon, it can be any age group—including young people (as it was with Timothy).

I’ve thought a lot about Paul’s instruction “don’t let anyone look down on you because of your age” (younger or older). And the reality is that we cannot stop it, can we? I’m thinking a better rendering might be “don’t accept anyone looking down on you because of your age.” (I’m not saying don’t accept them, but rather don’t accept their looking down on you.) We can’t stop them, but we don’t have to accept it.

I really like some of the other translations of Paul’s words about ageism: don’t accept it when others “think less of you because you are young/old” (NLT), “treat you as if you are unimportant because you are young/old” NCV), “make fun of you, just because you are young/old” (CEV), “put you down because you are young/old” (The Message), “disregard you because you are young/old” (JB), and “slight you because you are young/old” (JB).

Readers who are familiar with I Timothy 4:12 probably remember the second part of Paul’s instruction, “Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity.” My take on what Paul was calling Timothy to do was not to go down to the level of those who thought less of him because of his age, but to set and be an example for them.

In my new ministry I’m doing the same thing I did in my first ministries, except with  a different age group. Then I was challenging young people not to accept people looking down on them because they were young, but to be an example to them. Now I am challenging senior adults not to accept people looking down on them because they are older, but to be an example to them.

Here’s my challenge to those who read this post: don’t look down on anyone because of their age, and don’t accept it when it happens to you or someone else!

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Should we boast? My inclination is to say “no.” There are numerous warnings against pride and calls for humility for the people of God in the Bible. Pride is generally ugly and boasting is usually irritating.

That’s why a lot of people, if they don’t already know it, will be surprised to learn that the Bible actually tells us to boast.

In I Corinthians 1:31 the Apostle Paul paraphrases Jeremiah 9:24, “Therefore, as it is written: ‘Let the one who boasts boast in the Lord’.” Before this quotation Paul reminds his readers that when they became Christians they were not in the upper class. In the second part of verse 26 he writes, “Not many of you were wise by human standards; not many were influential; not many were of noble birth.” But in spite of that, and because they had no reason to boast, God chose them. But now that they are in Christ, if they are going to boast, they should boast in the Lord.

To get a better grasp of what is being said, I think it is helpful to review the context and fuller statement of Jeremiah from which Paul borrows. Jeremiah 9:23 tells us the LORD says: “Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches.” It reminds me of what Paul told the Corinthians they were lacking when they became Christians.

But then in Jeremiah 9:24 Jeremiah continues, “but let the one who boasts boast about this: that they have the understanding to know me, that I am the LORD who exercises kindness, justice and righteousness on earth, for in these I delight.” That sounds like the reasoning Paul gave for God choosing the Corinthians.

So we know what we aren’t to boast about (and not everything that we are not to boast about is listed in Jeremiah 9:23), and what we are to boast about: God, who He is, and that we know him. But I don’t think that means we are to be smug about it, but that our boasting is to be humble and not self-serving.

As Christians we do know God, but we don’t know or understand everything about him. To act and talk like we do is not the kind of boasting the Bible calls for.

Last week I was working on a Bible study I am teaching and in my preparation came across a quote by Frederick Dale Bruner I had underlined when I first read the book in 2013. In the book THE HOLY SPIRIT: Shy Member of the Trinity Bruner notes there is an attitude that “is confident that, in at least some divine matters, it has the truth, the whole truth, and nothing but the truth. Hence, it is prepared to cast into the outer darkness all who do not agree with it” (p. 67). I’m confident that is not what God, Jeremiah, or Paul meant when suggesting we boast in the Lord.

Have you ever been confident that you had the truth, the whole truth, and nothing but the truth about God? I have, and I was wrong.

Should we boast? Yes; but if we boast we should do so with and in a spirit of humility.

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I don’t know what your job is, but I know a lot of us are “just one of the bunch” where we work. And there’s nothing wrong with that—most of us not only work with others, we need those who work with us to do what our job requires of us. Team is a better word to describe the group we work with, but I want to use bunch to help make the point of this post.

Earlier this summer I saw an ad for a soon to be published book entitled “HOW TO LEAD WHEN YOU’RE NOT IN CHARGE.” Since I had just been added as a part-time staff member at our church, I thought it was something I would enjoy reading, so I pre-ordered it. I received it a couple of weeks ago and have not been disappointed.

For the past 30 years I had been the leader of the team at the church I served and now I was just a member of the team. Not only was I no longer the top banana, I wasn’t even the second banana. You can see why the title of the book got my attention; but the sub-title closed the deal for me: Leveraging Influence When You Lack Authority. It isn’t that I want to be in charge, I don’t. But I do want to have some influence with our senior pastor, our staff, and our church leadership.

Author Clay Scroggins is currently the lead pastor of North Point Community Church serving under Andy Stanley (well-known pastor and popular author). In this book he draws on his own experience as he has worked his way through a variety of organizational levels having started as a facilities intern. While the context of the book is church ministry and pastoral staff, his observations and suggestions are not limited to a church setting. There is a lot to consider for anyone who is not in charge, but wants to contribute to the direction of the team of which they are a part.

The book is divided into three sections with ten chapters. For me, chapter 8 (Challenging Up) was the most intriguing. The title tells what the chapter is about, and it deals with the most sensitive aspect of leading when you’re not in charge. Sensitive as it is, Scroggins thoughtfully gives sound advice and direction for doing it.

A few quotes will give you a taste of the book, as well as some things to think about:

“. . . we don’t need authority to have influence” (p. 27).

“The lie we believe is that we must wait until we’re in the leader’s seat before we can have . . . influence.” (p. 33)

“. . . leading when you’re not in charge does not mean you learn skills to get ahead by circumventing the authority above you.” (p. 70)

“If you are in a season of waiting, what can you learn now that you can only learn from the seat you’re in?” (p. 164)

“The way you lead into a conversation can often trump the content of the conversation.” (p. 207)

“. . . the whole purpose of this book is to encourage you to begin leading from where you are.” (p. 214)

“Leadership is not simply a matter of authority. Leadership is about influence.” (p. 193)

If the subject of this book interests you, I recommend it. If you plan to get it, let me know. And if you get it, after you read it, please let me know what you thought. Even if you’re not interested, I hope this post has given you something to think about.

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We’ve read and heard a lot about identity the last few years. Along with many other possibilities, people discuss racial identity, gender identity, and identity politics. Earlier this week I read that dictionary.com named identity their Word of the Year for 2015.

It also seems like I hear and read a lot about people who experience what is called an identity crisis. I don’t think I’ve ever experienced an identity crisis, and hope I never do. I’ve seen enough TV shows and movies to know amnesia would be awfully frightening. I also have been around enough people with Alzheimer’s to pray that the Lord protects me from it.

So who am I? I know a variety of factors contribute to my identity; and I’m fairly certain it’s the same for you. Three big aspects of my identity right now include being a grandpa, a high school Bible teacher, and a pastor to senior adults. But I’m also a racquetball player and a golfer (but not really that good in either sport). In terms of a lot of current discussion I am white, male, and politically none of your business.

I am also a husband, father, brother, friend, citizen of the USA, Ohio State University and Dallas Cowboy football fan, dog owner, neighbor, and resident of Texas. I could go on, but I think you get the point. I am a lot of different things to different people. But who am I to me?  Is there something that is basic and at the core of who I am? Is there anything that is most important in terms of my identity?

Challenged by some things I have recently read and heard, I’ve been thinking lately about my identity. I hope it won’t surprise readers who know me to read that I think the foundation of my identity is in two areas: I am a child of God and I am a follower of Jesus.

In a very real sense, every human being is a child of God because the Bible teaches that every person is created in the image of God. Some may not accept that, and many do not act like it, but I believe it is true. While every human being is a child of God, not everyone is a follower of Jesus. Being a Christian is a choice one makes for herself or himself.

As we go through life some aspects of our identity change. Some readers probably remember going from being a teenager to an adult; or from a student to an employee; or from being single to being married; or to becoming a parent. One of the greatest adjustments of my identity took place almost three years ago when I stepped down as senior pastor of the church I served for 30 years. As challenging as it was, I didn’t see it as an identity crisis.

I’m fulfilled and enjoying who I am at this stage of my life. And I know more changes lie ahead for me. But what will not change is that I am a child of God and a follower of Jesus.

Who are you?

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