WHAT IS LENT? (Not Lint!)

Even though most readers know about Lent, since it begins this Wednesday I want to highlight some basics about it in this post. Called the Lenten tradition, Lent is a 40-day season in which Christians focus on their faith as they look forward to and prepare for the celebration of Jesus’ resurrection on Easter Sunday.

Often associated with Roman Catholic tradition and practice, Lent is certainly not limited to Catholicism as many believers in a variety of denominations and churches participate. While much of what takes place during Lent has biblical connections, the actual Lenten season is not prescribed in the New Testament. As meaningful as observing Lent can be and is for many Christians, not all observe it nor are they commanded to do so.

The first mention of the practice of Lent is found in the Council of Nicea in 325 A.D. The celebration of Easter Sunday and Jesus’ resurrection, however, began much earlier. The emphasis upon 40 days comes from the biblical account of Jesus’ fast in the wilderness following his baptism. The time between Ash Wednesday and Easter Sunday is actually more than 40 days, but Sundays are not counted – Sundays are feast days because Sunday is the day of Jesus’ resurrection.

Ash Wednesday and the marking of Christians with an ashen cross was added in the 600s. The usage of ashes underscores human mortality and our need for repentance. Participation in Ash Wednesday is not required in order to participate in the Lenten season. There is no one way to observe Lent as Christians have celebrated the season in a variety of ways.

Simply stated, engaging in Lent is a season of intentional focus on reflection, repentance, prayer, Bible reading, confession, humility, and devotion in anticipation of remembering, acknowledging, and celebrating Jesus’ death, burial, and resurrection.

Many believers also include fasting as a part of their expression of devotion during this season. Fasting usually refers to eating and food, but is not limited to food. Nor is fasting in terms of eating always a total fast from food. People have fasted from meat, desserts, coffee, soda, and a variety of choices for a day, a week, or the entire period of Lent. Beyond food and drink, some fast from TV, radio, the news, or other activities that they set aside or give up to focus on the season.

Through the years I’ve tried a lot of things during this season to focus and enhance my faith and devotion. Some have been more helpful than others. I’m look forward to beginning tomorrow a book of readings entitled TO SEEK AND TO SAVE: DAILY REFLECTIONS ON THE ROAD TO THE CROSS by Sinclair B. Ferguson. I hope these thoughts have been informative and encouraging.

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PRIME TIME

The phrase Prime Time is used in a variety of contexts. Most prominent, perhaps, is the period of TV programming in the middle of the evening when the most people are watching. Many years ago when we purchased a timeshare (that we finally unloaded a couple of years ago) I noted that certain weeks of the year were designated Prime Time and the rules for using the timeshare those weeks were different.

For the past 45 years or so in my life, Prime Time has meant something different to me vocationally and personally. Prime Time for me comes once a year, but is not the same time each year — it varies. Nor is its length always the same for me; it’s sometimes longer and sometimes shorter. This year Prime Time began for me on Monday.

Prime Time for me each year is anywhere between seven and three weeks before and including Easter Sunday. It was Prime Time for me vocationally all these years because I was serving as a pastor. I never preached the same series, but I always preached a series of sermons leading up to Easter focusing on the life and ministry of Jesus, concluding with his resurrection.

But the reason the time leading up to Easter was Prime Time for me was not just because of the preaching. That period was Prime Time for me also because I always used it to focus on and cultivate my personal spiritual life. Preparing to preach was part of it, but certainly not all of it.

This year will be the fourth Easter since I retired after 30 years as pastor of Discovery Christian Church. It will be the fourth year I haven’t prepared a sermon series leading up to Easter or preached on Easter Sunday. And I am fine with that. Preparing sermons and preaching is a great joy and privilege, but it is also a lot of work!

I haven’t prepared a series or preached on Easter the past three years, but I have maintained my practice of focusing on and cultivating my personal spiritual life. I started reading the Gospel of Mark on Monday thinking if I read a chapter a day five days a week I would read about the crucifixion (chapter 15) on Good Friday and the resurrection (chapter 16) on Saturday or Sunday.

If you don’t have a plan for this year’s Prime Time I invite, challenge, and encourage you to join me. One chapter a day five days a week of Bible reading doesn’t take long, but can be very rewarding—especially during Prime Time!

(Let me know below if you are going to join me in reading Mark these three weeks and/or share this post on Facebook or other social media.)

 

 

 

DO YOU NEED THIS?

Although I’ve never participated in Ash Wednesday, like many Christians, for many years I have focused my devotional life in a variety of ways during Lent. As we approach Palm Sunday, Holy Week, Good Friday, and Easter Sunday, I have been intensifying my focus. Earlier this week I read something that has given me a fresh challenge during these last two weeks of the season.

I was reading a 2004 college commencement address by Dallas Willard and his definition of repent got my attention. He said “Repent means to change the way you’ve been thinking and acting.” I don’t know about you, but given that definition, I need to do some repenting.

Most of the time we think of repentance as something that is needed and takes place at the beginning of the Christian life. Both John the Baptist, as well as Jesus, called people to repent as they launched their public ministries. And on the Day of Pentecost, when the Church was born, Peter told those present they needed to repent.  Clearly there is an initial repentance in becoming a follower of Jesus; but I don’t think that’s the only time believers need to repent.

With Willard’s definition in mind, I went to an old book by William Barclay I remembered that had a brief discussion of repentance. In it he reports that repent “literally means an afterthought as opposed to a forethought. An afterthought, a second thought, is usually a changed thought.” It’s not as crisp a definition as Willard’s, but if you read it slowly it has some pop.

As I read Barclay’s description I could not help but think about Jesus’ Parable of the Prodigal/Lost Son in Luke 15:11-32. In the story, after the boy had lost everything, Jesus tells us in verse 17 “When he came to his senses” he had a change of heart and decided to go home. Verses 17-20 paint a picture in Barclay’s words of an afterthought, a second thought, which was a changed thought. I think the boy repented.

The general understanding of repentance is that it requires three things: a recognition of having done something wrong, regret/sorrow for doing it, and a resolve to do better. I hope you see why I don’t think repenting is something limited to the beginning of the Christian life, but is needed throughout the Christian life.

Today through Easter Sunday seems to me like a good time to consider the practice of repenting. Beyond that, participating in the Lord’s Supper seems like an appropriate time. Would it be too much to suggest we give it some thought on a daily basis?

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