WHAT DOES IT MEAN TO BE BLESSED?

While not original with Chick-fil-A, their network of restaurants made the phrase “Have a Blessed Day” a common expression. When we first moved to Amarillo a few years ago I was surprised that almost everywhere I went to shop or be served employees told me “Have a Blessed Day.”

What does it mean to be blessed or to “Have a Blessed Day?” I’m reminded of a song we sang in grade school that declared what “Happiness is.” The refrain of the song reminded us that happiness is “different things to different people.” My sense is that today “being blessed” and “having a blessed day” means different things to different people.

The Bible uses the word blessed many times in both the New and the Old Testaments. And when the Bible uses this word the writer or speaker is declaring that those who have and practice certain characteristics are blessed. Blessed suggests God’s favor, approval, pat on the back, or congratulations. We call these descriptions of those who are blessed beatitudes.

One of the best known uses in the Old Testament is Psalm 1:1 and 2, “Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the Lord, and who meditates on his law day and night.” To get the full explanation look up Psalm 1 and review verses 3-6.

Probably surprising to some readers, the last book of the Bible – the book of Revelation – has seven declarations about those who are blessed. One of my favorites is Revelation 14:13, Then I heard a voice from heaven say, “Write this: Blessed are the dead who die in the Lord from now on.” “Yes,” says the Spirit, “they will rest from their labor, for their deeds will follow them.”

The best known beatitudes in the Bible are the eight pronouncements Jesus made in Matthew 5:3-10 in the opening verses of the Sermon on the Mount. He underscores eight qualities or attitudes of people who are blessed. And after each pronouncement Jesus specifies the special blessing that goes with the quality or attitude.

My sense is that the first of Jesus’ beatitudes is the most misunderstood, and at the same time the most important. In Matthew 5:3 Jesus declares, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (NIV).

The quality “poor in spirit” means more than simply being poor. One misunderstanding of the phrase is to shorten it to say “poor-spirited.” But to be poor in spirit does not mean a person has no value, or that he or she is unimportant or insignificant. It isn’t to be like Eeyore who is pessimistic, gloomy, depressed, and no fun.

A couple of different translations of the quality helps us better understand what it means to be “poor in spirit.” The Good News Translation renders the first beatitude “Happy are those who know they are spiritually poor; the Kingdom of heaven belongs to them!” The New Century Version reads “They are blessed who realize their spiritual poverty, for the kingdom of heaven belongs to them.”

To be “poor in spirit” is to be aware that on our own we are not worthy of God’s love.  It is to acknowledge our spiritual poverty and therefore humbly depend on God’s mercy and grace. I hope it is obvious why I suggest this first beatitude is so important.

The specific blessing (in addition to the general blessing) of being “poor in spirit” is to be a member of the kingdom of heaven. Christians acknowledge their need for God’s gift of salvation through Jesus. The kingdom belongs to us because we belong to the kingdom.

Have a blessed day!

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CONGRATULATIONS!

Most people appreciate it when others congratulate them for something they have done. And some expressions of congratulations mean more to us than others, depending upon who offers it. If it’s a coach, teacher, or someone we look up to who congratulates us we are especially pleased.

How would you like to be congratulated by God? In the opening verses of what we call the Sermon on the Mount Jesus highlights eight character qualities that describe His followers. These are not eight types of His followers, but rather eight qualities that ideally characterize every Christian. They are called the beatitudes as Jesus begins each with the pronouncement that those who have the quality are blessed. One of the best ways to think of this idea of being blessed is as a congratulations from God.

We recently went over the Beatitudes in my classes “Jesus in the Gospels” and I gave the students an assignment to write about their favorite beatitude. I thought if I asked them to do it, I could do it as well. In this post I want to share my two favorite beatitudes. (And it’s okay for me to choose two because I told them if they couldn’t narrow it down to one it was okay to write about more than one.)

My two favorites are the first and sixth: “Blessed are the poor in spirit for theirs is the kingdom of heaven” and “Blessed are the pure in heart for they will see God.” Out of the eight, these are the two that are most easily and most often misunderstood; and they are my favorites.

To be poor in spirit doesn’t necessarily mean to be financially or materially poor. Nor does it mean to be poor spirited in terms of being no fun, sad, or lacking in energy. To be poor in spirit is to recognize your own spiritual poverty before God and your need for His mercy and grace. To be poor in spirit is to admit that we are not worthy and cannot save ourselves, so we accept God’s gracious offer in Jesus.

To be poor in spirit is to be congratulated by God. Each beatitude not only includes God’s congratulations at the beginning, but also a specific promise at the end. Those who are poor in spirit are not only to be congratulated, they also possess the kingdom of heaven. And the reason the poor in spirit are in the kingdom is because they know their spiritual need and have had it met in Jesus.

Jesus’ parable of the Pharisee and the tax collector in Luke 18:9-14 provides a great example of both one who was not poor in spirit and one who was. In the introduction to the parable Luke tells us Jesus directed it to “some who were confident in their own righteousness and looked down on everyone else.” Those two attitudes are certainly not characteristic of those who are poor in spirit. Take a moment and read the parable and the rich in spirit prayer of the Pharisee. And consider praying the poor in spirit prayer of the tax collector: “God, have mercy on me, a sinner.”

To be pure in heart is not primarily about having a pure mind or body. Nor is it about being totally free of all sin or externally following a set of rules. To be pure in heart is to be honest and sincere. (However, it does not mean you are brutally honest and uncaring.) The pure in heart are not manipulative and do not have hidden motives. There is no pretense and to be pure in heart is the opposite of being hypocritical.

To be pure in heart is to be congratulated by God. And not only that, the specific promise to the pure in heart is that they will see God. That is, of course, a promise to see God in the hereafter; but I think it also means our pure hearts will help see God and His working in this life.

From time to time I hear someone describe someone else with the description “With this person what you see is what you get.” That phrase suggests to me basically what this quality of being pure in heart is.

Hopefully you and I are growing in and exhibiting these two qualities of being poor in spirit and pure in heart. If we are it is not for me to congratulate any of us, but I think we can be encouraged to know that God congratulates us.

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