A PRAYER YOU MAY WANT TO PRAY

While driving home last week I heard a song on the radio that grabbed my attention. The writer and singer of the song was voicing a prayer that I thought would be good for me to pray. When I got home I found the lyrics on the internet and as I read them thought others might also be interested in praying the prayer.

I was concerned about copyright restrictions and sent the following email to author and singer Brandon Holt requesting his permission:

Brandon, I heard your song “Less of Me, More of You” on The Message yesterday and was challenged and moved by it. I am writing to request your permission to use the lyrics in a blog post suggesting believers use your lyrics as a prayer. I do not generate any income on my blog posts. I understand if you cannot give me permission, but I do believe my readers would love it and possibly get your album. Let me know asap as I would like to share the lyrics during Holy Week. Thank you and keep up the good work.

Within about 15 minutes I received the following email from Brandon:

Hey Sir!

Thanks for reaching out. I truly appreciate that. I’m honored to hear the song touched you. Please FEEL FREE to use it however you’d like. I pray it will bless all who are connected to you! 

Be blessed!! 

Enjoy the lyrics below, consider praying them, and find a way to listen to Brandon sing them.

Brandon Holt – Less of Me, More of You Lyrics

My heart desire is to be close to you
Nothing more to say, noting more left to do
So quench this thirsty soul
And take complete control
Until there’s less of me and more of you

More of your power, more of your glory
More of your righteousness
and holiness in my life
More of your kindness
more of your spirit lord
My heart desire is less of me more of you
My heart desire is to be close to you
Nothing more to say, noting more left to do
So quench this thirsty soul
And take complete control
Until there’s less of me and more of you

More of your power, more of your glory
More of your righteousness
and holiness in my life
More of your kindness
more of your spirit Lord
My heart desire is less of me more of you

I give my life
I give my soul
I am yours
Take control
Fully I surrender

Everything that I am
I place my life in your hands
fully I surrender for more of your power
More of your glory
More of your righteousness
And holiness in my life
More of kindness
More of your spirit lord
My heart desire is less of me and more of your power
More of your glory, more of your righteousness and holiness in my life
More of your kindness more of your spirit lord
My heart desire is less of me and more of you
My heart desire is less of me and more of you

I hope you enjoy the next few days of Holy Week and find Brandon’s music and words as challenging and inspirational as I did.

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THE CHALLENGE, FRUSTRATION, AND SATISFACTION OF PRAYER

I just counted the books in the prayer section on my book shelf and I have over 25 of them. I’m pretty sure I have read all of them, and would think I’d be much better at prayer than I am. The title of one of the books, The Struggle of Prayer by Donald G. Bloesch, probably describes a lot of us in terms of our practice of prayer. It certainly does me.

I can relate to Professor W. David O. Taylor’s assessment, “My own prayer life comes and goes. At times I have prayed faithfully every morning before starting the day’s work. At other times I have managed only tired prayers at the end of the day, and they often have not been very good prayers. At still other times I have found myself without prayer, or, more truthfully, without any desire to pray.”

I want to pray, and I want to pray regularly, but that is a challenge for me. After all these years I have still not settled into a daily and consistent routine of prayer. I think Anthony Delaney’s observation that “we pray a lot more when we are trouble than when everything’s going well” is spot on. And I think he’s right because what he says is true for me.

The Bible says a lot of about prayer as well as gives us a lot of examples of prayer. Jesus clearly expects us to pray as three times in the Sermon on the Mount (Matthew 6:5-7) he tells us “when you pray . . .” what to do and what not to do. In verses 9-13 he gives us a model to follow. In his final instructions to the Thessalonians in his first letter the Apostle Paul tells them “pray continually” (I Thessalonians 5:17).

Pastor and author John Starke encourages me with his suggestion that “the Bible imagines prayer to be a very ordinary thing for very ordinary people.” (In other words, you don’t have to be a spiritual giant to pray.) And then he convicts me with his observation that “It’s not an overstatement to say that the most transformative thing you can do is to begin to spend unhurried time with God on a regular basis for the rest of your life.”

Professor Taylor’s definition of prayer also encourages me: “Prayer is a funny thing, of course, it is about talking to God and listening to God. In practice, prayer is anything but simple.” I think praying can be simple, but listening to God in prayer for me is more challenging.

I think for many who pray, what can be frustrating is what we consider no response from God. With simple honesty, in one of his books Scot McKnight notes “we lay ourselves before God and sometimes we get what we want and sometimes we don’t.” As I have heard many believers say, God sometimes says “yes,” sometimes he says “no,” and sometimes he says “wait.” It’s the “no” answer and the “wait” answer that frustrates many who pray.

I would not charge anyone whose prayer answers were “no” or “wait” of being guilty of his warning, but Pastor Dustin Crowe’s words are worth our consideration, “If honest, many of us pray self-centered, self-absorbed, selfish prayers that sound more like ‘my kingdom come, my will be done’ than ‘thy kingdom come, thy will be done.”

In his book Letters to Malcolm, Chiefly on Prayer C.S. Lewis makes a powerful point. He says the clearest asking prayer in the Bible is Jesus’ request in the Garden of Gethsemane, “Father, if you are willing, take this cup from me; yet not my will, but yours be done” (Luke 22:42). Lewis writes, “He asked, but did not get what he asked for. But he asked with a reservation—‘nevertheless, not my will but thine.’ This makes an enormous difference.”

I’m thinking the challenge and the frustration of prayer are both real, but my prayer life could be much more satisfying if I would follow Jesus’ example and ask with the reservation he did.

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IS IT TIME TO PRAY?

The title of this post is not hard to answer, is it? Of course it’s time to pray; for Christians it is always time to pray! There are occasions, situations, circumstances, and seasons when our prayers are more intense, but as children of God and followers of Jesus we are a people who are invited, encouraged, and taught to pray. Ecclesiastes 3:1 tells us “there is a time for everything,” To borrow from that, I’m thinking “anytime and all the time is a time to pray.”

The record of the life and ministry of Jesus in the Gospels makes it clear Jesus was a person of prayer. Three passages especially get my attention:

“Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed” (Mark 1:35).

“One of those days Jesus went out to a mountainside to pray, and spent the night praying to God” (Luke 6:12).

“One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, ‘Lord, teach us to pray, just as John taught his disciples’” (Luke 11:1).

Jesus has not only set the example for us, by his example he has given us direction.

We’re not surprised that the Apostle Paul, the most prolific writer in the New Testament, also set the example and gives us direction. Reinforcing the point of this blog, Paul challenges us:

“And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people” (Ephesians 6:18).

“Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus” (I Thessalonians 5:16-18).

Paul also models for us asking for prayer from other believers in Romans 15:20, “I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me.”

Yes, it is a time to pray, and it is always a time for believers to pray. To repeat what I wrote in the first paragraph is this post: there are occasions, situations, circumstances, and seasons when our prayers are more intense. I think we all will agree we are now in one of those situations and seasons. Right now our list of people and needs to pray for is longer than it usually is. I encourage you to reread the passages quoted above and follow the examples and instructions of both Jesus and Paul.

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TROUBLED?

Christians sometimes are surprised when they face and deal with difficulties, setbacks, and roadblocks. And part of the reason they are surprised is because they think being a follower of Jesus should protect and insulate them from such things.

The Bible, however, does not promise that committing to live the Christian life guarantees constant smooth sailing. Not only does the Bible not make such a claim, it clearly teaches otherwise.

The clearest teaching, and perhaps best known, about this comes from Jesus himself. In what is called Jesus’ Farewell Discourse, in John 16:33 Jesus tells his followers “In this world you will have trouble” (NIV). Another translation (NLB) expands the idea of trouble with “Here on earth you will have many trials and sorrows.”

Having made my initial decision to be a Christian at the age 12 in 1963, I certainly have not lived a trouble-free life with no trials and sorrows. And I’m confident that neither has any other believer who is reading this reflection.

What got me to thinking about this was the encouragement of Psalm 62:8 that a couple of authors cited in a book I recently finished (Untangling Emotions by J. Alasdair Groves and Winston T. Smith, p. 102). Here’s Psalm 62:8, “Trust in him at all times, you people; pour out your hearts to him, for God is our refuge” (NIV).

Note and consider the three points of the verse. First, it calls us to trust God. And then because we trust him, we are to pour out our hearts to him. Finally, the Psalmist tells us why we should trust God and pour out our hearts to him – because he is our refuge.

Taken by this verse, I checked some other renderings and thought The Contemporary English Version expanded on parts 2 and 3: “always tell him each one of your concerns. God is our place of safety.”

I’m drawn to and encouraged by the instruction of Psalm 62:8. I want to trust the Lord and pour out my heart to him telling him all of my concerns; and I want to do that because he is my refuge and a place of safety.

There is much more to prayer than just what Psalm 62:8 teaches us; but because we all will be troubled at times, I don’t think we should ignore or fail to put into practice what this verse teaches us. Do you?

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A PRAYER REVERSAL

Last week while I was praying I had what I’m calling an “epiphany.” There are a variety of ways the word is used, but the definition I’m using is “a moment of sudden or great revelation that usually changes you in some way.”

Since I preached about surrender last weekend, and am preaching again this weekend on the same subject, I’ve been thinking a lot about surrendering to God. Even though I’m preparing sermons to challenge people in church to surrender, what I’m studying is having an impact on me. My “epiphany” last week confirmed that.

After class one day last week I went home and into my office to prepare a test. When I finished the test I moved to my easy chair to sit and pray. I brought several concerns to the Lord telling him what I wanted. I then prayed that God would want what I wanted. It was as I made that request that I had my “epiphany.”

I’m probably not the only person to pray what I prayed last week, but as I thought about what I had asked for I was embarrassed. Who am I to ask God to want what I want? It didn’t take long for me to realize the presumption of my request.

I’m pretty sure I was convicted by the Holy Spirit and acknowledged the inappropriateness of what I had just asked. I told the Lord I wanted to take back what I had asked for and reverse my prayer. Rather than asking Him to want what I want, I asked Him to help me want what He wants.

I’m confident a lot of what I want is what God wants, and a lot of what God wants is what I want. But in keeping with the idea of surrender I want to stay with my reversed prayer rather than my original one last week. Lord, help me want what you want.

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IF IT’S SIN, I’M GUILTY

Noting the title of this post, you are probably wondering what the “it” is to which I am referring: it is worry. Many readers will be able to identify with me as I confess I am a worrier.

Yesterday our four year old grandson had dental surgery. We had known for several weeks that it was scheduled for today, but as the date grew closer I realized I was worrying more and more.

For the past few days I’ve been thinking about my habit of worrying. My recollection is that I have been a worrier pretty much all my life. My worries have never been debilitating, but they have had an impact on me. Many times worry has added stress to my life and eroded my joy.

In retrospect I remember my mom was a worrier. I don’t know if worry is hereditary or can be learned from a parent, but I have always been grateful for her interest and concern. I just wish she had not worried so much. However, as a worrier myself I understand.

But I’m asking myself, “Is worrying a sin?” The New Testament suggests in at least two places that it is.

One is from the Sermon on the Mount. In Matthew 6:34 Jesus concludes a section of his teaching, “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” Respected author John R.W. Stott, and one of my favorite writers, concludes from Jesus’ teaching that “worry is incompatible with Christian faith.”

The second passage is from the Apostle Paul in Philippians 4:6, “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done” (New Living Translation). Commentator Ralph P. Martin notes, “[worry] betrays a lack of confidence in God’s protection and care for his people.”

It seems obvious from Jesus, Paul, John Stott, and Ralph Martin that worry is indeed a sin.

Possibly as an excuse for my own worry, I’m not sure all worry is sin. My worry is not due to a lack of faith and trust in God. In connection with my worry I practice what Paul instructs in Philippians 4:6 – I pray taking the things I worry about to the Lord.

I find some comfort and encouragement from what a couple of other writers say about Jesus’ teaching in the Sermon on the Mount. Commenting on Jesus’ statement, “Each day has enough trouble of its own” (Matthew 6:34), D.A. Carson notes, “It is as if Jesus recognizes that there will be some unavoidable worry today after all.” Archibald Hunter concludes, “. . . the principle is surely this, that, taking reasonable care, we are to face life with [trust], accepting each day fresh from God, and leaving the unknown future in his hands.”

My sense is that most of us need this teaching from both Jesus and Paul. I know I do. As a matter of fact, I’m a little worried about what some may think about me in light of my admission that I worry.

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WHAT ARE YOU ASKING FOR?

As we come to Palm Sunday, Good Friday, and Easter these next two weeks I have been reading Mark’s account of Jesus’ final trip to Jerusalem. Even though I have read it many times before, as well as preached from it, I was struck by the account of Bartimaeus in Mark 10:46-52.

Verse 46 tells us as Jesus, His disciples, and a large crowd were leaving Jericho there was a blind man named Bartimaeus “sitting by the roadside begging.” Like today, it was not uncommon in Jesus’ day for people to be at high traffic areas begging. What was uncommon was what Bartimaeus shouted when he heard that Jesus was coming by: “Jesus, Son of David, have mercy on me!” The title he used for Jesus indicated his high regard for Him.

Verse 47 tells us many in the crowd scolded and quieted him, but that only caused him to shout even louder. Hearing the shouting, Jesus stopped and instructed those with him to “Call him.” Now those who were previously quieting him began telling him to cheer up and get on his feet because Jesus was calling him. And Bartimaeus did not need to be told twice as he threw his cloak aside, jumped up, and went to Jesus.

Jesus’ question in verse 51 is what struck me: “What do you want me to do for you?” In his initial calls to Jesus he asked for mercy, but in response to Jesus’ question he was specific: “Rabbi, I want to see.” Then Jesus granted his request telling him in verse 52, “Go, your faith has healed you.” The account concludes with “Immediately he received his sight and followed along the road.”

The fact that Bartimaeus is one of the very few named that Jesus helped suggests to me this is an important account. I note the boldness, persistence, responsiveness, openness, and faith of Bartimaeus. And once he received his sight, Bartimaeus followed Jesus.

Hopefully you and I know who Jesus was and is even more clearly than Bartimaeus did. We know Him as Jesus; we know what the title Son of David means; and we look to Him as our teacher (Rabbi). We also know Him as our Savior and Lord.

I’ve been looking to Bartimaeus as an example and encouragement for me in prayer. In addition to the elements of praise and thanksgiving, one of my general requests lately has been for mercy. The Bible is clear that God is a God of mercy and I know that I need His mercy even when I am not aware of my need.

I am most intrigued by Jesus’ question: “What do you want me to do for you?” In his book Jesus: A Pilgrimage James Martin makes three statements that challenge me to do some serious thinking. First he suggests “Jesus sees something liberating in identifying and naming our desires.” Two paragraphs later he says “Notice that Jesus does not say, ‘Bartimaeus, just accept the way things are’.” Then the takeaway for me, “when we stand before God in prayer we should feel comfortable expressing our longings.”

In addition to asking the Lord for mercy, I also have a few specifics; in your prayers today what are you asking for?

Feel free to share your comments below and share these thoughts on social media.

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SHAKE UP YOUR PRAYER SEQUENCE

While praying and trying to put into practice the call to “delight in the LORD” (see last week’s post) I stumbled into a sequence I found helpful and rewarding. It certainly isn’t in league with the model prayer Jesus gave us, and I don’t know that I will follow it often, but that morning it worked for me in a way that refreshed my time with the Lord in prayer. As I was praying four lines of thought came to me that formed my prayer.

LORD, I LOVE YOU . . .

In reflecting on the idea of delighting in the Lord I simply told Him I loved Him. In doing that it occurred to me that I probably don’t express my love to Him often enough. I don’t know why, but I proceeded to directly address each member of the Trinity telling the Father, the Son, and the Holy Spirit each separately of my love.

LORD, I THANK YOU . . .

As I reflected on my love for the Lord I was reminded of how thankful I should be and am. Once I began noting specifics for which I am thankful my prayer of thanksgiving began to flow. I listed things any of us would mention, but then continued by thanking God for a variety of things I tend to take for granted and do not often express gratitude for.

LORD, I PRAISE YOU . . .

Having spent time thanking the Lord I was reminded of a distinction I learned many years ago between gratitude and worship. It isn’t that the two don’t go together, but I remember hearing someone suggest we thank God for what He does for us, but we worship Him for who He is.  So I began to tell the Lord I praised Him and worshipped Him and honored Him for who He was. And I returned to directly addressing again each member of the Trinity noting specifically how I praised each.

LORD, I ASK YOU . . .

To be honest I surprised myself that I prayed as long as I did before I got to asking God for things. So often in my prayers I get to asking Him about things pretty quickly but on this morning it took a while. I still had a number of requests, but coming to the requests after the first three parts of my prayer made my asking seem different. Like pretty much everyone who will read this post, I have some troubling and heavy issues I took to the Lord. I’m not aware of any instantaneous resolutions that came about, but I did have a greater sense of comfort and calm about things.

I don’t know if what I have relayed to you is something you will want to try or not. What I do know is that thinking about and trying to put into practice the Psalmist’s call to “delight in the LORD” has made and will continue to make a difference in my prayer life.

Respond with any comments below and feel free to share this post.

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